In a mediation on the wisdom of the Vedas, Roberto Calasso brings ritual and sacrifice to bear on the modern world. In this revelatory volume, Roberto Calasso, whom The Paris Review has called “a literary institution,” explores the ancient texts known as the Vedas. Little is known about the Vedic people who lived more than three thousand years ago in northern India: they left behind almost no objects, images, or ruins. They created no empires. Even the hallucinogenic plant the soma, which appears at the center of some of their rituals, has not been identified with any certainty. Only a “Parthenon of words” remains: verses and formulations suggesting a daring understanding of life. “If the Vedic people had been asked why they did not build cities,” writes Calasso, “they could have replied: we did not seek power, but rapture.” This is the ardor of the Vedic world, a burning intensity that is always present, both in the mind and in the cosmos. With his signature erudition and profound sense of the past, Calasso explores the enigmatic web of ritual and myth that defines the Vedas. Often at odds with modern thought, these texts illuminate the nature of consciousness more than today’s neuroscientists have been able to do. Following the “hundred paths” of the Śatapatha Brāhmaņa, an impressive exegesis of Vedic ritual, Ardor indicates that it may be possible to reach what is closest by passing through that which is most remote, as “the whole of Vedic India was an attempt to think further.”

From the internationally acclaimed author of The Marriage of Cadmus and Harmony comes one of the most significant books in recent years on a writer of perennial interest — a virtuoso interpretation of the work of Franz Kafka. What are Kafka’s fictions about? Are they dreams? Allegories? Symbols? Countless answers have been offered, but the essential mystery remains intact. Setting out on his own exploration, Roberto Calasso enters the flow, the tortuous movement, the physiology of Kafka’s work to discover why K. and Josef K. — the protagonists of The Castle and The Trial—are so radically different from any other character in the history of the novel, and to determine who, in the end, is K. The culmination of Calasso’s lifelong fascination with Kafka’s work, K. is also an unprecedented consideration of the mystery of Kafka himself

"A giddy invasion of stories-brilliant, enigmatic, troubling, outrageous, erotic, beautiful." — The New York Times Book Review "So brilliant that you can't look at it anymore-and you can't look at anything else. . No one will read it without reward." — The Boston Globe With the same narrative fecundity and imaginative sympathy he brought to his acclaimed retelling of the Greek myths, Roberto Calasso plunges Western readers into the mind of ancient India. He begins with a mystery: Why is the most important god in the Rg Veda, the oldest of India's sacred texts, known by a secret name-"Ka," or Who? What ensues is not an explanation, but an unveiling. Here are the stories of the creation of mind and matter; of the origin of Death, of the first sexual union and the first parricide. We learn why Siva must carry his father's skull, why snakes have forked tongues, and why, as part of a certain sacrifice, the king's wife must copulate with a dead horse. A tour de force of scholarship and seduction, Ka is irresistible. "Passage[s] of such ecstatic insight and cross-cultural synthesis-simply, of such beauty." — The New York Review of Books "All is spectacle and delight, and tiny mirrors reflecting human foibles are set into the weave,turning this retelling into the stuff of literature." — The New Yorker

Brilliant, inspired, and gloriously erudite, Literature and the Gods is the culmination of Roberto Calasso’s lifelong study of the gods in the human imagination. By uncovering the divine whisper that lies behind the best poetry and prose from across the centuries, Calasso gives us a renewed sense of the mystery and enchantment of great literature. From the banishment of the classical divinities during the Age of Reason to their emancipation by the Romantics and their place in the literature of our own time, the history of the gods can also be read as a ciphered and splendid history of literary inspiration. Rewriting that story, Calasso carves out a sacred space for literature where the presence of the gods is discernible. His inquiry into the nature of “absolute literature” transports us to the realms of Dionysus and Orpheus, Baudelaire and Mallarmé, and prompts a lucid and impassioned defense of poetic form, even when apparently severed from any social function. Lyrical and assured, Literature and the Gods is an intensely engaging work of literary affirmation that deserves to be read alongside the masterpieces it celebrates

"The Marriage of Cadmus and Harmony" is a book without any modern parallel. Forming an active link in a chain that reaches back through Ovid's METAMORPHOSES directly to Homer, Roberto Calasso's re-exploration of the fantastic fables and mysteries we may only think we know explodes the entire world of Greek mythology, pieces it back together, and presents it to us in a new, and astonishing, and utterly contempory way

В книге Роберто Калассо (род. 1941), итальянского прозаика и переводчика, одного из зачинателей и многолетнего директора известного миланского издательства Adelphi, собраны эссе об издательском деле – особом искусстве, достигшем расцвета в XX веке, а ныне находящемся под угрозой исчезновения. Автор делится размышлениями о сущности и судьбе этого искусства, вспоминает о выдающихся издателях, с которыми ему довелось быть знакомым, рассказывает о пути своего издательства – одного из ярчайших в Европе последних пятидесяти лет

В центре внимания Роберто Калассо (р. 1941) создатели «модерна» — писатели и художники, которые жили в Париже в девятнадцатом веке. Калассо описывает жизнь французского поэта Шарля Бодлера (1821–1867), который отразил в своих произведениях эфемерную природу мегаполиса и место художника в нем. Книга Калассо похожа на мозаику из рассказов самого автора, стихов Бодлера и комментариев к картинам Энгра, Делакруа, Дега, Мане и других. Из этих деталей складывается драматический образ бодлеровского Парижа