Doctor Justo Pastor Proceso López, adored by his female patients but despised by his wife and daughters, has a burning ambition: to prove to the world that the myth of Simón Bolívar, El Libertador, is a sham and a scandal. In Pasto, south Colombia, where the good doctor plies his trade, the Feast Day of the Holy Innocents is dawning. A day for pranks, jokes and soakings … Water bombs, poisoned empanaditas, ground glass in the hog roast — anything goes. What better day to commission a float for The Black and White Carnival that will explode the myth of El Libertador once and for all? One that will lay bare the massacres, betrayals and countless deflowerings that history has forgotten. But in Colombia you question the founding fables at your peril. At the frenzied peak of the festivities, drunk on a river of arguardiente, Doctor Justo will discover that this year the joke might just be on him

Tancredo, a young hunchback, observes and participates in the rites at the Catholic church where he lives under the care of Father Almida. Also in residence are the sexton Celeste Machado, his goddaughter Sabina Cruz, and three widows known collectively as the Lilias, who do the cooking and cleaning and provide charity meals for the local poor and needy. One Thursday, Father Almida and the sexton must rush off to meet the parish’s principal benefactor, Don Justiniano. It will be the first time in forty years Father Almida has not said mass. Eventually they find a replacement: Father Matamoros, a drunkard with a beautiful voice whose sung mass is spellbinding to all. The Lilias prepare a sumptuous meal for Father Matamoros, who persuades them to drink with him. Over the course of the long night the women and Tancredo lose their inhibitions and confess their sins and stories to this strange priest, and in the process re- veal lives crippled by hypocrisy

Ismail, the profesor, is a retired teacher in a small Colombian town where he passes the days pretending to pick oranges while spying on his neighbor Geraldina as she lies naked in the shade of a ceiba tree on a red floral quilt. The garden burns with sunlight; the macaws laugh sweetly. Otilia, Ismail's wife, is ashamed of his peeping and suggests that he pay a visit to Father Albornoz. Instead, Ismail wanders the town visiting old friends, plagued by a tangle of secret memories. "Where have I existed these years? I answer myself; up on the wall, peering over." When the armies slowly arrive, the profesor's reveries are gradually taken over by a living hell. His wife disappears and he must find her. We learn that not only gentle, grassy hillsides surround San Joseacute; but landmines and coca fields. The reader is soon engulfed by the violence of Rosero's narrative that is touched not only with a deep sadness, but an extraordinary tenderness

Номер открывается романом колумбийского прозаика Эвелио Росеро (1958) «Благотворительные обеды» в переводе с испанского Ольги Кулагиной. Место действия — католический храм в Боготе, протяженность действия — менее суток. Но этого времени хватает, чтобы жизнь главного героя — молодого горбуна-причётника, его тайной возлюбленной, церковных старух-стряпух и всей паствы изменилась до неузнаваемости. А все потому, что всего лишь на одну службу подменить уехавшего падре согласился новый священник, довольно странный…

За считанные месяцы, что длится время действия романа, заштатный колумбийский городок Сан-Хосе практически вымирает, угодив в жернова междоусобицы партизан, боевиков наркомафии, правительственных войск и проч. У главного героя — старого учителя, в этой сумятице без вести пропала жена, и он ждет ее до последнего на семейном пепелище, переступив ту грань отчаяния, за которой начинается безразличие…